Saturday, January 5, 2019

More On James Grein

I mentioned the Taylor Marshall interview of James Grein in yesterday's post. I would say that the interpretation in other Catholic media is an indication of how poorly Marshall's interview was conducted: I listened to the Grein interview for several minutes without learning exactly what McCarrick's offense was. Life Site News had the patience to work through the preening, shuckin' and jivin' from Marshall and his friend to get to Grein's point:
Because the initial case against McCarrick seems to be crumbling, Grein’s sworn testimony last week to Church authorities conducting the Vatican’s investigation into McCarrick’s long history of sexual predation may soon become the cornerstone –– and the last hope –– for any canonical action to be taken by the Holy See against McCarrick.

Though canon law may be lenient on McCarrick for his despicable sexual abuse of the altar boy in the sacristy of a St. Patrick’s Cathedral, Grein’s abuse occurred during confession, which canon law views as a capital crime.

Grein explained that when he was a young boy, McCarrick, who was a close friend of his parents, brought him to a third floor bedroom in the Grein family’s house to hear his confession, far away from the others who were gathered on the main floor.

McCarrick told Grein he wanted to “hear my sins of the mind and body.”

“And as he blesses me, he puts his right hand on my right shoulder and starts to bless me with Holy Water down my body,” recounted Grein, “and then he massages my genitals, and he kisses me there.”

Because the sexual abuse began when Grein was just 11 years old, this is clearly a case of abuse of a minor that cannot be excused as consensual sex by higher ups in Vatican City seeking to protect the now-disgraced former cardinal.

Just this morning I ran across St Bernardino of Siena, who said,
No sin has greater power over the soul than the one of cursed sodomy, which was always detested by all those who lived according to God's law. ...

Such passion for untenable practices borders on madness. This vice disturbs the intellect, unbalances an elevated and generous state of soul, drags lofty thoughts down to base ones, makes men pusillanimous and irascible, obstinate and hardened, servilely soft and incapable of anything.

Furthermore, the will, agitated by the insatiable drive for pleasure, no longer follows reason but rather the tumult of the passions.

I like his stress on the influence of sin over reason.